在大家被邀請(qǐng)上臺(tái)進(jìn)行演講時(shí)，一定都有提前準(zhǔn)備一份演講稿的，演講稿的語句應(yīng)該簡(jiǎn)單明了通暢，有嚴(yán)謹(jǐn)?shù)倪壿嫿Y(jié)構(gòu)，范文社小編今天就為您帶來了經(jīng)典英語演講稿5篇，相信一定會(huì)對(duì)你有所幫助。
經(jīng)典英語演講稿篇1
keep your direction
what would you do if you failed? many people may choose to give up. however, the surest way to success is to keep your direction and stick to your goal.
on your way to success, you must keep your direction. it is just like a lamp, guiding you in darkness and helping you overcome obstacles on your way. otherwise, you will easily get lost or hesitate to go ahead.
direction means objectives. you can get nowhere without an objective in life.
you can try to write your objective on paper and make some plans to achieve it. in this way, you will know how to arrange your time and to spend your time properly. and you should also have a belief that you are sure to succeed as long as you keep your direction all the time.
堅(jiān)持你的方向
如果失敗了你會(huì)怎么做?很多人可能會(huì)選擇放棄。然而，要想成功，最可靠的方法就是堅(jiān)持你的方向和目標(biāo)。
在通往成功的路上，你必須堅(jiān)持你的方向。它就像一盞燈，在黑暗中為你指路，幫助你度過難關(guān)。否則，你很容易就會(huì)迷失方向或猶豫不前。
方向意味著目標(biāo)。人生如果沒有目標(biāo)，將一事無成。
你可以試著把你的目標(biāo)寫在紙上，并制定實(shí)現(xiàn)目標(biāo)的計(jì)劃。這樣，你就會(huì)懂得如何合理安排時(shí)間，如何正確地支配時(shí)間。而且你還要有這樣的信念：只要你一直堅(jiān)持自己的方向，你就一定可以成功。
經(jīng)典英語演講稿篇2
we are the world ,we are the future
someone said we are reading the first verse of the first chapter of a book, whose pages are infinite. i donsquo;t know who wrote these words, but isquo;ve always liked them as a reminder that the future can be anything we want it to be. we are all in the position of the farmers. if we plant a good seed ,we reap a good harvest. if we plant nothing at all, we harvest nothing at all.
we are young. how to spend the youth? it is a meaningful question. to answer it, first i have to ask what do you understand by the word youth? youth is not a time of life, itsquo;s a state of mind. itsquo;s not a matter of rosy cheeks, red lips or supple knees. itsquo;s the matter of the will. itsquo;s the freshneof the deep spring of life.
a poet said to see a world in a grain of sand, and a heaven in a wild flower, hold infinity in the palm of your hand, and eternity in an hour. several days ago, i had a chance to listen to a lecture. i learnt a lot there. isquo;d like to share it with all of you. letsquo;s show our right palms. we can see three lines that show how our love.career and life is. i have a short line of life.
what about yours? i wondered whether we could see our future in this way. well, letsquo;s make a fist. where is our future?
where is our love, career, and life? tell me.yeah, it is in our hands. it is held in ourselves.
we all want the future to be better than the past. but the future can go better itself. donsquo;t cry because it is over, smile because it happened. from the past, wesquo;ve learnt that the life is tough, but we are tougher. wesquo;ve learnt that we cansquo;t choose how we feel, but we can choose what about it. failure doesnsquo;t mean you donsquo;t have it, it does mean you should do it in a different way. failure doesnsquo;t mean you should give up, it does mean you must try harder.
as what i said at the beginning, we are reading the first verse of the first chapter of a book, whose pages are infinite. the past has gone. nothing we do will change it. but the future is in front of us. believe that what we give to the world, the world will give to us. and from today on, letsquo;s be the owners of ourselves, and speak out we are the world, we are the future.
世界是我們的，未來是我們的
一些人說我們正在讀一本無窮的書中的第一章的第一節(jié)。我不知道誰寫了這些話，但是我一直很喜歡它，因?yàn)樗嵝蚜?/p>
我，我們能夠創(chuàng)造我們想要的未來。
我們都是農(nóng)夫。如果我們播下好的種子，我們將會(huì)豐收。如果我們的種子很差，有很多草籽，收割的將是無用的莊稼。如果我們什么也不播種，什么收獲也沒有。
我們是年輕的。怎樣度過青春?這是個(gè)有意義的問題。為了去回答它，我首先要問從squo;青春squo;這個(gè)詞中你能理解到什么? 青春不是人生的一個(gè)時(shí)期，而是精神的一種狀態(tài)。青春不是桃面、丹唇、柔膝，而是深沉的意志，。青春是生命的深泉在涌流.
一位詩人說從一粒沙看世界，從一朵花看天堂，把無限放在你的手掌，永恒在一剎那里收藏。幾天前，我有了一個(gè)聽講座的機(jī)會(huì)，從中我學(xué)到了很多東西?，F(xiàn)在，我想把這些與大家共享。讓我們伸出右手，我們可以看到手掌中的展示我們的愛，事業(yè)和生活的三條線。我在生活方面這條線很短，那你們的呢?我想知道我們是否可以用這種辦法去看我們的未來。好的，讓我們一起握拳。我們的未來在哪兒?我們的愛、事業(yè)和生活在哪兒?告訴我!是的，它們就在我們的手中。它們被我們自己掌握著。
我們所有人都希望未來能比過去更美好，但是未來能自己變得更好。不要因?yàn)榻Y(jié)束而哭泣，微笑吧，為你的曾經(jīng)擁有。從過去來看，生活是艱苦的，但我們是更堅(jiān)強(qiáng)。我們知道我們不能選擇感覺，但是我們能選擇和它相關(guān)的東西。失敗并不意味著你不擁有成功，它只意味著你應(yīng)該用另一種方式去做這件事。失敗并不意味著你應(yīng)該放棄，只意味著你應(yīng)該更加努力。
正如我在前面所說的我們正在讀一本無窮的書中的第一章的第一節(jié)。過去的已經(jīng)過去，無論我們無力改變，但是未來卻在我們前方。相信我們給了世界什么，世界也將給我們。并且從今天起，讓我們一起做我們自己的主人，一起大聲說出世界是我們的，未來是我們的。
經(jīng)典英語演講稿篇3
my friends, comrades, and fellow south africans: i greet you all in the name of peace, democracy, and freedom for all. i stand here before you not as a prophet but as a humble servant of you, the people. your tireless and heroic sacrifices have made it possible for me to be here today. i therefore have placed the remaining years of my life in your , i extend my sincere and warmest gratitude to the millions of my compatriots and those in every corner of the globe who have campaigned tirelessly for my release. i extend special greetings to the people of cape town the city through which — which has been my home for three decades.
i salute the rank?and?file members of the anc: you have sacrificed life and limb in the pursuit of the noble cause of our , like solomon mahlangu and ashley kriel, who have paid the ultimate price for the freedom of all south africans. i salute the south african communist party for its sterling contribution to the struggle for democracy. you have survived 40 years of unrelenting persecution.
the memory of great communists like moses kotane, yusuf dadoo, bram fischer, and moses mabhida will be cherished for generations to come. i salute general secretary joe slovo, one of our finest patriots. we are heartened by the fact that the alliance between ourselves and the party remains as strong as it — it always , the national education crisis committee, the south african youth congress, the transvaal and natal indian congresses, and cosatu and the many other formations of the mass democratic movement. i also salute the black sash and the national union of south african students.
we note with pride that you have looked — that you have acted as the conscience of white south africa. even during the darkest days in the history of our struggle you held the flag of liberty high. the large?scale mass mobilization of the past few years is one of the key factors which led to the opening of the final chapter of our — your organized strength is the pride of our movement. you remain the most dependable force in the struggle to end exploitation and oppression.
i greet the traditional leaders of our country — many among you continue to walk in the footsteps of great heroes like hintsa and , you, the young lions. you, the young lions, have energized our entire struggle. i pay tribute to the mothers and wives and sisters of our nation. without your support our struggle would not have reached this advanced stage. the sacrifice of the frontline states will be remembered by south africans , black and white, recognize that apartheid has no future. it has to be ended by our own decisive mass action in order to build peace and security.
the mass campaigns of defiance and other actions of our organizations and people can onlyculminate in the establishment of continent is in calculable. the fabric of family life of millions of my people has been shattered. millions are homeless and unemployed. our economy — our economy lies in ruins and our people are embroiled in political strife. our resort to the armed struggle in 1960 with the formation of the military wing of the anc, umkhonto we sizwe, was a purely defensive action against the violence of apartheid. the factors which necessitated the armed struggle still exist today. we have no option but to continue. we express the hope that a climate conducive to a negotiated settlement will be created soon so that there may no longer be the need for the armed , strategies, and , i feel duty?bound to make the point that a leader of the movement is a person who has been democratically elected at a national conference.
this is a principle which must be upheld without any , i wish to report to you that my talks with the government have been aimed at normalizing the political situation in the country. we have not as yet begun discussing the basic demands of the struggle. i wish to stress that i myself have at no time entered into negotiations about the future of our country except to insist on a meeting between the anc and the has gone further than any other nationalist president in taking real steps to normalize the situation. however, there are further steps, as outlined in the harare declaration, that have to be met before negotiations on the basic demands of our people can begin.
negotiations cannot take place — negotiations cannot take place above the heads or behind the backs of our people. it is our belief that the future of our country can only be determined by a body which is democratically elected on a non?racial basis. negotiations on the dismantling of apartheid will have to address the overwhelming demands of our people for a democratic, non?racial and unitary south africa. and this reality is that we are still suffering under the policies of the nationalist , so that the process towards democracy is rapid and uninterrupted. we have waited too long for our freedom. we can no longer wait.
now is the time to intensify the struggle on all fronts. to relax our efforts now would be a mistake which generations to come will not be able to role in a united democratic and non?racial south africa is the only way to peace and racial harmony. in conclusion, i wish to quote my own words during my trial in 1964. they are as true today as they were then. i spoke: i have fought against white domination and i have fought against black domination. i have cherished the ideal of a democratic and free society in which all persons live together in harmony and — and with equal opportunities. it is an ideal which i hope to live for and to achieve. but if needs be, it is an ideal for which i am prepared to die.
經(jīng)典英語演講稿篇4
hello, everybody! thank you. thank you. thank you, everybody. all right, everybody go ahead and have a seat. how is everybody doing today? (applause.) how about tim spicer? (applause.) i am here with students at wakefield high school in arlington, virginia. and wesquo;ve got students tuning in from all across america, from kindergarten through 12th grade. and i am just so glad that all could join us today. and i want to thank wakefield for being such an outstanding host. give yourselves a big round of applause. (applause.)i know that for many of you, today is the first day of school. and for those of you in kindergarten, or starting middle or high school, itsquo;s your first day in a new school, so itsquo;s understandable if yousquo;re a little nervous. i imagine there are some seniors out there who are feeling pretty good right now -- (applause) -- with just one more year to go. and no matter what grade yousquo;re in, some of you are probably wishing it were still summer and you couldsquo;ve stayed in bed just a little bit longer this morning.i know that feeling. when i was young, my family lived overseas. i lived in indonesia for a few years. and my mother, she didnsquo;t have the money to send me where all the american kids went to school, but she thought it was important for me to keep up with an american education. so she decided to teach me extra lessons herself, monday through friday. but because she had to go to work, the only time she could do it was at 4:30 in the morning.now, as you might imagine, i wasnsquo;t too happy about getting up that early. and a lot of times, isquo;d fall asleep right there at the kitchen table. but whenever isquo;d complain, my mother would just give me one of those looks and shesquo;d say, this is no picnic for me either, buster. (laughter.)so i know that some of you are still adjusting to being back at school. but isquo;m here today because i have something important to discuss with you. isquo;m here because i want to talk with you about your education and whatsquo;s expected of all of you in this new school year.but at the end of the day, we can have the most dedicated teachers, the most supportive parents, the best schools in the world -- and none of it will make a difference, none of it will matter unless all of you fulfill your responsibilities, unless you show up to those schools, unless you pay attention to those teachers, unless you listen to your parents and grandparents and other adults and put in the hard work it takes to succeed. thatsquo;s what i want to focus on today: the responsibility each of you has for your education.i want to start with the responsibility you have to yourself. every single one of you has something that yousquo;re good at. every single one of you has something to offer. and you have a responsibility to yourself to discover what that is. thatsquo;s the opportunity an education can provide.
經(jīng)典英語演講稿篇5
i come to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the organization which has brought us together: clergy and laymen concerned about vietnam. the recent statements of your executive committee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: "a time comes when silence is betrayal." and that time has come for us in relation to vietnam.
the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.
and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.
over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr. king?" "why are you joining the voices of dissent?" "peace and civil rights don't mix," they say. "aren't you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.
in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.
